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Week3-1: Doing Korean Philosophy Here and Now
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Week3-2: Philosophizing Here and Now
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Week3-3: Different Concept Cluster of Korean Philosophy
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Week3-4: Concept Clusters and Clustered Concepts
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Week3-5: Different Concept Clusters: Study, Reading, Hard Working and Cultivating
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Week3-6: Different Concept Clusters and Clustering as Philosophizing
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Week3-7: Concepts Clustered through Korean Philosophical Grammar
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Week4-1: Budding to Blossoming
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Week4-2: The Genealogy of Korean Confucianism
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Week4-3: Why did Korean Intellectuals Endorse Zhu Xi?
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Week4-4: Two Giants in the Korean Confucian Genealogy
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Week4-5: Copernican Turn: “What I See” to “What We See across from Within”
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Week4-6: Korean Confucianism was Conceived before the Joseon Dynasty
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Week4-7: Seong-li-hak, Learning ‘Human as Heaven’
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Week4-8: Heaven and Humans are One and Continuous
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Week5-1: Koreans Like to Argue?!
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Week5-2: Confucianism’s Self-justification against Daoism and Buddhism
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Week5-3: Sambong’s First Criticism: Simmun Cheondap 心問天答 “The Mind Asks, Heaven Answers”
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Week5-4: Sambong’s Second Criticism: Sim-Gi-Li-pyeon 心氣理篇 “On the Mind, Material Force, and Principle”
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Week5-5: Reconstructed Debate between Confucian and Buddhist Intellectuals
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Week5-6: After the Confucian-Buddhism Debate
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Week7-1: The Human Heart-mind is the Gateway to Heaven
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Week7-2: From Heaven and Humans, Cheon-In 天人, into Heart-Mind and Nature, Sim-Seong 心性
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Week7-3: Maum 마음, Simseong 心性or Seongjeong 性情?
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Week7-4: Maum (마음) & Haneul (하늘), Reaching Heaven through the Heart-mind?
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Week7-5: Debating over Diagrams of Heavenly Mandate
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Week7-6: The Basic Composition of Cheonmyeong-do that Toegye Defended on Behalf of Chuman
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Week8-1: Cheonmyeong to the Innate Potential
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Week8-2: Into the Inner Universe: Heart-Mind and Nature, Sim-Seong 心性
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Week8-3: Metaphysical Interpretation of Human Conditions
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Week8-4: The Four-Seven Debate: At the Crossroads of Good and Evil
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Week8-5: Libal and Seven Feelings Underlined in Korean Neo-Confucianism
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Week8-6: Closing
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SKKUk:
KAEP10
Exploration to Korean Philosophy
분류 탐색